Peace

The previous posts have been about why bad things happen, arguments, and war, so it seems natural to follow them up with a study of peace. First of all, the question is often asked why God did not get rid of all of those bad things. However, these things are in the world as a consequence of sin and are the fault of us humans. Jesus came to defeat the sin, death, and the devil and get rid of the root cause of the problems, but the consequences will still remain until the last day, when His ultimate solution is fulfilled. Jesus even warned us of this.

Do you think that I have come to give peace on earth? No, I tell you, but rather division. -Luke 12:51

  
What is peace? Peace is defined as: "Freedom from or the cessation of war or violence." Because we do not keep God's law perfectly, we are at  war with God. Jesus came to make peace between us, that is, to get us to stop our war against him. He does this by giving us faith in him, so that we can trust him. This reconciles us to Him. 

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. –Ephesians 2:13-16

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. – Romans 5:1

Also, because of our disobedience, there must be a punishment, since God is just. However, Jesus took our place, so by His blood God is reconciled to us. 

and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. -Colossians 1:20

How do we receive this peace? How do we continue in it and get more of it? It is from God and it is tied to doctrine and the two enforce each other. Peace will help keep you in the faith and holding fast to the teachings of Christ will bring more peace.

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. -Philippians 4:7-9

However, since we are still sinners, being at peace with him is an ongoing process and is part of sanctification. Therefore, we must stay in the word and continue to receive forgiveness through the sacraments.

according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. – 1 Peter 1:2

Now that God has put to an end our war with him, he also wants us to put to an end our war with each other. God wants us to have peace with our fellow believers.  He wants peace in His Church. Since, we just read that peace comes through the Word, this means that the Church should be unified around what God teaches us.

Be at peace among yourselves. -1 Thessalonians 5:13

be at peace with one another. –Mark 9:50

Besides just being at peace among other Christians, we should individually strive to live quiet lives not being at odds with other people in general.

let him turn away from evil and do good; let him seek peace and pursue it. -1 Peter 3:11

Strive for peace with everyone -Hebrews 12:14

If possible, so far as it depends on you, live peaceably with all. –Romans 12:18

Blessed are the peacemakers, for they shall be called sons of God. – Matthew 5:9

Lastly, God's peace should give us internal peace. Even though bad things happen, we can be at peace, knowing that we have salvation in the Lord.

Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all. -2 Thessalonians 3:16

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world. –John 16:33

Just War Theory 3 - After War

Justice After War

In a previous post I discussed just reasons for going to war. Last post, I discussed just actions during war. This post will discuss just actions at the end or and after war. When victory has been achieved, it is required to offer mercy and peace to those who surrender.

Just cause for termination

There are two just reasons to end a just war. The first, is when the war is won and the aggressor is willing to negotiate the terms of surrender. These terms of surrender include a formal apology, compensations, war crimes trials, and rehabilitation. The second, is if it becomes clear that any just goals of the war cannot be reached at all or cannot be reached without using excessive force.

Right intention

After the war, revenge by either side is not allowed. The winning side must also be willing to apply the same level of objectivity and investigation into any war crimes its armed forces may have committed.

Public declaration and authority

The terms of peace must be negotiated, made, and accepted by legitimate authorities on both sides.

Discrimination

The winning side is to differentiate between political and military leaders, and combatants and civilians. Punitive measures are to be limited to those directly responsible for the conflict.

Proportionality

Any terms of surrender must be proportional to the rights that were initially violated.

Just War Theory 2 - Actions During War

Just Actions During War (jus in bello)

Last post, just reason for going to war were discussed. This post, I have listed the commonly accepted criteria for what constitutes just actions during that just war.

Distinction

Behavior during a just war should be led by the principle of distinction. Every reasonable effort must be made to protect civilians and target the opposing military.

Proportionality

Just war conduct should be governed by the principle of proportionality. An attack cannot be launched on a military objective in the knowledge that the incidental civilian injuries would be clearly excessive in relation to the anticipated military advantage (principle of proportionality).

Military necessity

Just war conduct should be limited to the  minimum force necessary. to ensure military defeat, not national destruction. This is to limit excessive and unnecessary death and destruction.

Fair treatment of prisoners of war

Enemy soldiers who surrendered or who are captured no longer pose a threat. It is therefore wrong to kill them, torture them or otherwise mistreat them.

No means

Soldiers may not use methods of warfare which are considered as evil, such as rape, torture, or forcing soldiers to fight against their own side. Luther says, "one must beware of sin and not violate wives and virgins."

Just War Theory 1 - Reasons for War

One of the evils that comes from the arguments discussed in the last post, and is what many people have in mind when they ask why bad things happen, is war. Here are the commonly accepted criteria for a just war.

The Just Way to go to War (jus ad bellum)

Martin Luther believed, as do I, that war for the sake of religion is always wrong, This is because it confused the two Kingdoms. "The emperor's sword has nothing to do with the faith," Luther said.  There is, therefore, a difference between a just war and a holy war.

Because it is in the prevue of the nation to wage wars, it is a valid and God-pleasing vocation of a soldier to fight for his country. However, it is also acceptable for a soldier to refrain from fighting in an unjust, or holy war.  The soldier should "with all possible diligence find out" whether a war in which he was called to fight was just or not. But, what if the soldier is not sure about the moral status of the war? If a soldier does not know and cannot find out the moral status of the conflict, the soldier may obey the prince and he does so without peril to his soul. He should not forfeit certain obedience for the sake of uncertain justice. He should rather, out of love (1 Cor 13:47), give his ruler the benefit of the doubt.

Just cause

The reason for going to war needs to be just and just for taking land that has been taken from you or to punish people who have done wrong. Innocent life must be in  danger and intervention must be intended to protect life. A contemporary view of just cause was expressed in 1993 when the US Catholic Conference said: "Force may be used only to correct a grave, public evil, i.e., aggression or massive violation of the basic human rights of whole populations."

Comparative justice

While there may be rights and wrongs done on both sides of a conflict that leads to war, to justly resort to military force, the injustice suffered by one party must significantly outweigh that suffered by the other.

Competent authority

A just war, according to Luther, must be first of all waged by the lawful ruler.  That means that only duly constituted public authorities may wage war.

Right/Just intention

Force may be used for a just cause as described above and only with the right intention.  The right intention must only be correcting a ongoing suffered wrong in justice, not in retribution.  Also, there must be no intention of material gain or even maintaining the economy. The intention of war should be to bring peace and to protect civilians

Probability of success

Arms may not be used in a futile cause or in a case where disproportionate measures are required to achieve success.

Last resort

The ruler must seriously try to settle the conflict by means of diplomacy, legality, sanctions, and every other viable peaceful alternative first, and only use force as a last resort.

Proportionality

The anticipated benefits of the war must be proportional to its anticipated costs and harms. This principle is also known as the principle of macro-proportionality. The use of arms must not produce evils larger than the evil to be eliminated. The ends do not justify the means.

Limited Objective

Luther states explicitly, "whoever starts a war is in the wrong," All permitted military action must be defensive, that is, it must be a war in response to prior attack or evil.

James 4:1-12 - Disagreements

• Opening question: What causes fights and arguments with you and your friends?
• Verses 1-5 and list all of the sins or bad things in the passage.
• Verse 6 – The root of all sin is pride
• see CS Lewis Mere Christianity chapter 8
• What about the seven deadly sins?
• Verse 3 – Does Matthew 7:7-8 said God will always give you what you want?
• Right vs. wrong motivation.
• Verse 5 – What does this verse mean?  Which spirit?  God breathing into us our human spirit or Holy Spirit?  Context before and after support different views.
• Verses 7-10 – Written in the command or imperative form of the language.  10 commands are given, calling for immediate action.
• There is a reward at end of verse 10 also.
• This section written in Paul’s famous “since…therefore” form.  
• Verses 11-12 – Judgment verses in Bible have been misused.  We live in a world of so much “don’t judge me” that we have lost our judgment.  It is okay to reproach someone in a Christian manner and tell them they have done wrong.  If the Bible tells us something is wrong then it is, that is not judgment. Judgment is trying to discern what is in someone's heart. You cannot know what is in a persons heart.

Apologetics 8 - The Problem of Pain/Evil and the Solution



Why do bad things happen to good people?

First of all, what good people? Everyone is sinful and deserves God's punishment. It is no surprise that God allows very bad things to happen to some, what is amazing is that extremely bad things don’t happen to everyone. But where do these bad things come from? As, Christians, we do not believe that God does evil things to people since God is good. We, therefore, often resort to cliché answers about why bad things happen to good people, such as it was meant to be, things happen for a reason, or God has a plan. Those have never been very satisfying to me. What about murder, rape, adultery, and all of the other things God forbids? Is it His plan that these things happen, even if we deserve them? Did he cause them? Did they really happen for a good reason? To know this, two other things must first be discussed? Did God create evil, and if not, why does he allow it?

Did God Create Evil?

The common argument for this is:

God is the source of all that exists

Evil Exists

Therefore, God is the source of evil

What is evil? Evil is just a perversion or a lack of what is good and perfect. God did create a perfect universe without evil in it. It was perfect when created. God created the capacity for evil and corruption (ie. the Tree of Knowledge of Good and Evil), or Adam’s obedience would be meaningless. Perfection would require the opportunity to reject that which is perfect. That opportunity was taken by Adam and Eve. As a consequence we are all born with Original Sin, and into Total Depravity. We are no longer perfect. God could have miraculously started over, but to what end? The fall would have come again. However, knowing we are fallen and the source of pain should make us confess and repent, as well as show us our need for a savior.

Why does God allow pain and suffering?

This immediately creates another problem:

God is Omnipotent (All Powerful)

God is Omnibenevolent (All Good)

Evil Exists

This only implies contradiction. To make it implicit instead of just implied, some assumptions must be added. The argument would then state:

If God were good he would not want people to suffer.

If God could do anything, he would stop suffering.

Suffering exists, therefore, God lacks either goodness, or he is not all powerful.

At most, two of the three can be true, so at least one must be false. Yet, a Christian would claim that all three original statements are true. Thus, we will look at the two assumptions:

1.    An omnibenevolent being would want to eliminate evil.

2.    An omnipotent being could do anything.

The Muslim conception of God easily renders the first argument false. As Christians we will accept the first, stating that God, by nature, opposes evil and does desire its end with his perceptive will. However God has two distinct types of wills:

Perceptive Will – What God wants man to do.

Decretive Will – What God will do.

God's perceptive will is that people help each other, rather than inflict harm on each other during all times of human history. God's decretive will is that through His son's death and resurrection, He has defeated sin, death, and the devil. This will be fully realized on the last day, when there is no more pain or suffering.

The second premise then, must be false. For this to be so, the proper understanding of omnipotence must be different than at first apparent. We usually think of it as meaning “no limits”. This is not so. God can only do whatever does not contradict his nature or what is self-contradictory. For example, can God create something so heavy that he cannot lift it? This is meaningless. It is a trick of words and language.

• God can’t count to infinity.

• God can’t create a being greater than himself.

• God can’t change or oppose his nature.

• He can’t lie.

• He can’t be unfaithful to his promises.

• God can’t change the past.

• God can’t cease to exist.

• God can’t make a circle whose center isn’t equidistant to all points on its circumference.

• God can’t change the way nature is, or human nature.

Therefore

God did not create evil, nor does he wish it, or cause it. In fact, he opposes it and hates it. He does have a plan, however, and can use it for good, when it does happen. God also has a plan to eliminate suffering and evil for all time, that has already been accomplished, but is yet to be fulfilled (as it will on the last day). To turn the argument around, the fact that not all people perish and go to hell proves that God is good.

Apologetics 7 - The Bible is True

Last post, reasons were discussed for believing that the Bible is authentic. Now, the claims of the authors need to be investigated to determine if they are reliable witnesses or not. This can be done in the same way our legal system judges witness testimony, which is shown in the diagram above, with four separate tests.

The Ability Test
The ability to present the truth necessitates one’s being near the chronology of the event themselves. Were they even there? Does the account display internal contradictions or factual errors? Is there evidence of dishonesty or reason to doubt the integrity of the authors themselves? Are there historical anachronisms? Were they being forced to lie?

The Corroboration Test

Can certain people, places, events be individually verified?  Is there archeological evidence for or against anything in the Bible? There is extensive documentation on this, which I could not even begin to reproduce here, but I will just make the assertion here that the answer is there is corroboration for some things and there is no evidence to the contrary for anything. Two good websites on apologetics for creation are Answers in Genesis and the Society of Creation.

The Accuracy Test

Did there story change over time?

Did others have a reason to want to discredit the accuracy of the account?

Is there a record of accusations of falsehood on the part of the authors?

Was there opportunity for opposing facts to be presented?

The Bias and Cover-Up Test

Do the authors have something to gain by giving a particular account? The usual motives are money, power/control, or sex.

No, they were actually persecuted and martyred.

Do the authors avoid presenting embarrassing details?

Peter’s denial, who is the greatest, doubting Thomas, etc…

The entire Bible hinges on the resurrection of Jesus. Josh McDowell and Bob Hostetler wrote ten things about the Biblical account of the resurrection that just don't make sense if the Gospel were faked in their essay "If I had Faked the Resurrection..." And yet none of those things were done. They are:

1. I would wait a prudent period after the events before "publishing" my account
2. I would "publish" my account far away from the venue where it supposedly happened
3. I would select my witnesses very carefully
4. I would surround the event with impressive supernatural displays and omens
5. I would painstakingly correlate my account with others
6. I would portray myself (and any co-conspirators) sympathetically, even heroically
7. I would disguise the location of the tomb or spectacularly destroy it in my account
8. I would try to squelch inquiry or investigation
9. I would not preach a message of repentance in light of the resurrection
10. I would stop short of dying for my lie

Isn't it amazing that over 1600 years the 66 books of the Bible were written and yet they have one coherent story of the history of God's people and one theme or Jesus coming to save us?

Apologetics 6 - The Bible is Authentic

So far, in previous posts, it has been discussed how God exists, and even some of His characteristics, but this still does not prove that He is the God of the Bible.  To do this, we need to show that the Bible is true. The first step is to show that the Bible is authentic by dispelling two common objections. The first is that the Bible was never meant to be a historically accurate account. The second is that the Bible we have today has been corrupted or changed through time.

The Intention Test

• Was recording what actually happened something that the writers were concerned about? Were they even trying to be historically accurate?
• The beginning of Luke’s Gospel says yes.
• Does the text include specific details or outlandish mythologizing?
• No.
• Do the authors refer to issues which were prevalent at the time of writing, which seem to not have been prevalent during the time of the events?
• No.

The Bibliographical Test

This test examines the reliability of transition of a document to us. It is based on consistency between copies over time and determines how reliable the latest copy can be considered. F.F. Bruce states: “No classical scholar would listen to an argument that the authenticity of Herodotus or Thucydides is in doubt because the eight earliest manuscripts of their works that are in use by us are over 1,300 years later than the originals.” Comparing classic literature, the New Testament of the Bible clearly has been handed down accurately.

Apologetics 5 - What God is Like

The Moral/Ethical Argument for the Existence of a Personal God

A common argument for the existence of God, and on C.S. Lewis relies on quite a bit, is that there are universal morals, that exist throughout all cultures and all times. Another is the that are universal truths. The argument is that there must be an ultimate, independent source of these, and that must be a personal God who is moral, ethical, and true.

The Anthropological Argument for the Existence of a Personal God

• Humans are personal beings who are:
• self aware
• rational
• experience emotions
• possess agency
• Humans have not caused their own existence
• Any Characteristics possessed by an effect is properly attributed to its cause
• Causes cannot give what it does not have
• All characteristics must pre-exist in its cause

We see that the cosmic environment possess a characteristic of personhood. The question, then, is does the cosmic environment provide the features of personhood? If so, then the ultimate context of which we exist is itself a personhood (pantheism or panentheism). If not, then, nature cannot be the cause of personhood, so there must be another cause, which must be a personal being or beings that has/have personhood/personhoods.

The Design (or Teleological) Argument for the Existence of a Personal God


The anthropic principle tells us that all of the exact current intricacies of the universe are necessary for conscious life to exist and must be exactly as they are for the way the universe to function as it is. As stated by Dr. William Craig, "The incredibly complex and delicately balance nexus of initial conditions necessary for intelligent life seems to be most plausibly explained if the nexus is the product of intelligent design.... To say that apparent design is a result of chance or coincidence is in fact to leave it unexplained."

Thomas Huxley, an evolutionists calculated the odds of life as we know it today occurring. It is important to note, here that for statisticians 1 in 10 to the 50 is considered "impossible" The probability of life in the form of a single cell randomly occurring is 1 in 10 to the 40,000. The probability of evolving a horse is 1 in 10 to the 3,000,000. Barrow and Tipler estimated the odds of evolving the human genome are 4 to the 180(110,000) and that is assuming that the universe already existed in the capacity to support it (e.g. containing the proper elements.) Hoyle famously stated that believing in chance evolution is like believing that, "a tornado sweeping through a junkyard might assemble a Boeing 747 from the materials there." 

Even atheist physicists admit that the universe appears to be designed, even if they personally don't believe it actually is. Because the features of the universe indicate design, it is completely reasonable and logical to conclude that the best explanation for the cause of the beginning of the universe is an intelligence and purposeful designer. Being the creator of the universe means that God is powerful. Lastly, as the architect of the universe, he is intentional and intelligent. This, then leads us to what is called, "Supernatural Theism."

Apologetics 4 - God Exists

The Cosmological Argument

The first question we will ask is if the universe has a beginning or not. A sequence, or series, of events is a collection of things happening over time. If there were no beginning, then the past would be truly infinite. However, if the past were infinite, then coming to the present moment would require crossing an actual infinite number of events. It would be like counting to zero from negative infinity or jumping out of a bottomless pit. Scientifically, the second law of thermodynamics tells us that the universe is running out of useful energy. Therefore, if the past were infinite, the universe would have run out of energy and died an infinite time ago.

Since the universe has a beginning, the next question is if the beginning had a cause or not. Whatever begins to exist must have a cause for that beginning, because out of nothing, nothing comes. Events always have a cause and a beginning is an event. Also, something physical cannot cause its own existence, so it must have an external cause.

Things exist that do not have to exist, so they are not necessary, but merely possible. All things which exist cannot be merely possible. Things that are possible, but not necessary, at one time did not exist. If all things were only possible, then at one time, nothing existed. If at one time nothing existed, then nothing would exist now. Something exists now, so something that exists must be necessary. However, since all physical things must have a cause, a physical thing could not be the first cause. Physical things are cannot be the reason for their own existence. Therefore, there is a first cause that necessarily exists, that is non-physical.

The conclusion that the universe has a cause outside of itself, leads to the questions of if the cause was personal (a god gods, a life force, etc...), or an impersonal event. Many claim at this point that the "big bang" was the cause. However, events all have causes, so what caused the "big bang?" If something caused the "big bang" then it is not the first cause.  Scientists at this point often say the universe expands and then contracts into a singularity and the "bangs" again.  However, this just pushes the question back further and further.  If there were not an infinite series of "big bangs", then there still had to be a first cause at one point.  If there were an infinite series of "big bangs" then really the universe has no beginning, which we have already refuted.

At this point, an objection sometimes occurs, which is, if everything has a cause, then what caused God? However, we are only arguing that things that begin to exist have a cause. God, by definition, exists without a beginning, so he is uncaused, making him the first cause.else. This means that he must be independently self-sustaining. It also means that God is not physical, but immaterial, and in some ways, if not all ways, must be outside of the universe and separate from of.

Apologetics 3 - Humans Have Souls

Introduction

Substance: “Entity” existing in its own right, independently of something else, not as an aspect of something else. Having its own properties, but independent of those properties. The unifier of all properties possessed.

Materialism: Material substance (matter and energy) is all that exists (i.e. “Humans are just a bunch of particles.”)

Q: What would it mean if we are all merely made up of material substance?

A: We would just be matter, collections of atoms, molecules, cells, DNA, and organs. Nothing would happen when we die, except our bodies would decompose. We would have only physical properties and all apparent “non-physical” properties would just be chemical reactions in our brains.

Q: Are you the same person (the same being) that you were on the day of your birth?

A: Cells in the human body are continually dying and being regenerated. On average, all of the physical material that you consist of is completely changed every seven to ten years. We all know that we physically change continually, but by the time you are 75 years old have you been ~10 different people?

Q: What then identifies you as you over time?

A: For materialism, just that the change is so gradual and there is no distinct lines of separation between different yous. Imagine changing one board in a wooden outdoor deck every year. Eventually, it would be a completely different deck, but when that occurs is impossible to tell, so functionally we always just call it the same deck, even though it really isn’t. Are you really just functionally called you because it is hard to tell when the “you” changes? If not, then what is it we define as “you”? Is there an alternative to Materialism, the idea that we are only made of one material substance?

Substance Duality: Immaterial substance existing distinctly from, yet integrated with, the physical material body.

Q: What would it mean if we had an immaterial substance, in addition to our material substance?

A: That immaterial substance would be what we define as us, the “I”. Besides being the “same person over time”, there are four other key issues that point to substance dualism.

Consciousness

Something is conscious if it is aware of itself and its own existence, of things around it, and of having experiences.

Q: How can matter be aware of itself?

A: How can matter be aware of anything at all? Wouldn’t it seem odd if it was just your body that was aware of our body? If matter can be aware of itself, can the chair you are sitting on be aware of itself? Can a rock? Why does it appear that only humans have this faculty?

Q: If we are just matter, we might wonder what material in us is conscious. Where is our consciousness “organ” located? Is the “mind” just there because of chemical reactions in the brain, as some claim?

A: If the mind causes things to happen in the brain (like thinking you want to move and then moving), then the mind cannot be a causally inert byproduct of the brain. It must be more than just chemical reactions. The controlling “mind” must be separate substance from the totality of the physical body, something intimate enough with the brain for two-way causation to take place, but not consisting in the brain.

Relations/Relationships

How can two people be “close” to each other even if they are far apart or have never seen each other?

Q: Do a rock and a tree have any more than spatial relationships, such as left of, right of, above, below, in front, behind, next to, adjacent to, etc…? 

A: No

Q: Do we?

A: How about trust, love, respect?

Character/Personality

Q: What defines who you are? Is it just your height, weight, hair and eye color? What kind of person are you? How would others define you? Anything different than physical/material traits?

A: How can a bunch of particles, or a bunch of cells have a personality and character traits? Can matter be kind or mean, responsible or irresponsible?

Freedom

Q: How is it possible that we can make decisions, or think about alternatives? How can we have intentions (reasons for doing things)?

A: Today, some deny the existence of a soul and say that what happens in the “mind” is just a function of the physical brain chemistry. If our “mind” is just the “effect” of the brain (which is the “cause”), then all freedom of choice is an illusion, and we are just machines. Because if you are solely a material system, then you have no inner self that has the capacity to freely choose between options. You have no center of consciousness to make reasoned decisions. Physical systems operate completely by external programming, not by inner decision making. Thus, if materialism is true, you do not have any genuine ability to choose your actions.