The Jewish-Roman War
When Paul was preaching in c. AD 55 a mob attacked him, so the Roman centurions arrested him to keep the peace and find out what he had done (Acts 21:30-33).
The whole city was aroused, and the people came
running from all directions. Seizing Paul, they dragged him from the temple, and
immediately the gates were shut. While they were trying to kill him, news reached
the commander of the Roman troops that the whole city of Jerusalem was in an uproar.
He at once took some officers and soldiers and ran down to the crowd. When the rioters
saw the commander and his soldiers, they stopped beating Paul. The commander came
up and arrested him and ordered him to be bound with two chains. Then he asked who
he was and what he had done.
Paul
then told the Romans that he was a Roman citizen, so they took him before the Sanhedrin
to find out what he had done. Some of the Jews came up with a plot to assassinate
him, but Paul’s nephew learned of the plot and told Paul. Paul and his nephew then
told the centurions, who protected him because of his citizenship by sending him
to Caesarea to Herod Agrippa’s II palace to be tried by the governor, Felix. Once
again the intelligence that Paul’s spies brought him saved his life from an assassination
attempt (Acts 23:16-23).
But when the son of Paul’s sister heard of this
plot, he went into the barracks and told Paul.
Then Paul called one of the centurions and said,
“Take this young man to the commander; he has something to tell him.” So he took
him to the commander.
The centurion said, “Paul, the prisoner, sent
for me and asked me to bring this young man to you because he has something to tell
you.”
The commander took the young man by the hand,
drew him aside and asked, “What is it you want to tell me?”
He said: “Some Jews have agreed to ask you to
bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate
information about him. Don’t give in to them, because more than forty of them are
waiting in ambush for him. They have taken an oath not to eat or drink until they
have killed him. They are ready now, waiting for your consent to their request.”
The commander dismissed the young man with this
warning: “Don’t tell anyone that you have reported this to me.” Then he called two
of his centurions and ordered them, “Get ready a detachment of two hundred soldiers,
seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight.
The
governor Felix left Paul in prison for two years while the trial went on and when
he was replace as governor by Porcius Festus, he left Paul in prison as a favor
to the Jews, since he was married to a Jew. Festus then wanted to do a favor to
the Jews, since he was their new governor, asked Paul if he would go to Jerusalem
to be tried by the Jews. Paul said no and that he had already been tried by Felix
in Caesarea, where he should have been and wanted a verdict, which he had not gotten,
so Paul appealed to Caesar. However, Herod Agrippa wanted to interview him first,
so that he had something to write to Nero about why he was sending a prisoner. After
Paul made his case to Festus and Herod Agrippa II, they both found no fault in him
and would have just let him go, but they still had to send him to Nero, since he
had appealed (Acts 26:30-32).
The king rose, and with him the governor and Bernice
and those sitting with them. After they left the room, they began saying to one
another, “This man is not doing anything that deserves death or imprisonment.”
Agrippa said to Festus, “This man could have been
set free if he had not appealed to Caesar.”
Once
Paul arrived in Rome, he began preaching to the Jews there and continued to do so
for the two years he awaited his trial before Nero, during which time he was released.
In c. AD 64, a few years after Paul left Rome, most of the city was destroyed in
the Great Fire, which many Romans believed Nero himself started to clear land for
his new palace. Whether or not that was true, the population began to turn against
him, so he blamed the Christians for setting the fire as scapegoats. After that,
he began persecuting Christians in “retribution” for the fire. This persecution
eventually led to the martyrdom of both Peter and Paul.
Two
years after the fire, the First Jewish-Roman War broke out due to long held animosity
between the Jews and their occupiers as well as because of the taxation policies
of Nero. Nero sent his general Vespian to fight the rebellion. During the beginning
of the revolt, Herod Agrippa II made it clear he was on Rome’s side by sending Vesipian
his own troops as reinforcements, and so was promptly expelled from Jerusalem by
angry Jews. In c. AD 68, other rebellions of Vindex in Gaul and Galba in Hispania
began due to Nero’s taxation policies. Facing assassination, Nero committed suicide
that same year and he was the last of the Julio-Claudian Dynasty.
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