Saturday, September 22, 2018

Seasons

seasons
Since today is the Autumnal Equinox, I thought I would have a post on the seasons. Genesis 1:14 states that God made the seasons, "And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years". Ecclesiastes 3:1 states, "For everything there is a season, and a time for every matter under heaven"
The name of “Autumn” came to English via the Old French “autompne”, meaning "autumn".  This in turn came from the Latin “autumnus”, also meaning “autumn”.  From here things get murky, but it’s thought “autumnus” probably came from an Etruscan word and is possibly related to the Latin “augere” meaning “to increase”.  Beyond that, nobody is quite sure why the season was originally called that.
Calling the season “autumn” in English first popped up in the 12th century, though was a rarity until around the 14th century.  It then began to pick up steam and became common in the 16th century, about the same time calling it “fall” popped up as the name for the season.  Before calling the season “autumn” or “fall” in English, it was called “harvest”.

The origin of the alternate “fall” as a name for this season  is not actually known, although it’s thought that it probably came from the idea of leaves falling from trees. Maybe even as a shortening of the English saying “fall of the leaf”.  Its first use as a name for the season was in the later 16th century in England and became particularly popular during the 17th century, at which point it made its way over to North America.
Funny enough, calling autumn “fall” in England has since passed out of widespread practice, but has survived as a common name for the season in North America.   This is not unlike how “soccer” was originally one of the most popular names for the sport in England around its inception and a long time after, which spread to North America, only to have the name die out in England, leading many to believe “soccer” is an “American” name for the sport, rather than one of the original names for it in England.
“Winter” derives from the Proto-Germanic wentruz, meaning "winter".  This in turn probably comes from the Proto-Indo-European (PIE) wed, meaning “wet”.  Alternatively, it may come from the PIE wind-, meaning “white”.  Either way, the Proto-Germanic wentruz gave rise to the Old English “winter” as the fourth season of the year and the name for the season has stuck around ever since.
“Spring”, referring to a season rather than the many other meanings of the word, first popped up in the 16th century.  Starting in the 14th century, this time of year was called “springing time” and then in the 15th century this got shortened to “spring-time”, and then further shortened in the 16th century to just “spring”.  The 14th century “springing time” came about in reference to plants “springing” from the ground and the like.  Before the season was called these things, it was called “Lent” in Old English.
“Summer” came from the Old English name for the season “sumor”, which in turn came from the Proto-Germanic sumur-, which itself came from the Proto-Indo-European root sam-, meaning summer. sam- seems to be a variant of the Proto-Indo-European sem- meaning “together / one”.
Incidentally, you may also wonder why the seasons are called “seasons”.  The word “season” in this context comes from the Old French “seison”, meaning “sowing / planting”.  This in turn came from the Latin “sationem” meaning “sowing”. Initially this referred to actually sowing seeds, but later, as with the Old French “seison”, shifted definition to refer to the time period when you sow seeds, so literally “seed-time”.  “Season” in this sense in English popped up around the 13th century.  It was also around this time that “season” popped up referring to seasoning food- in this case from the Old French “assaisoner”, meaning “to ripen”.

Tuesday, August 9, 2016

Kids Say The Darndest Things (part 2)

My second son is turning 5 years old today! Over the last year he was quite introspective and philosophical for a preschooler, just like my oldest was. I had a post a couple of years ago about that here, so I wrote down some of the things he says to keep track of them for posterity.  Here are some of the better ones related to theology:

"Do we all die pinned to cross or are there other ways to die?"
I explained there are other ways to die. He replied:
"But it's the punishment for doing bad things, and we all do bad things."
I explained how Jesus didnt do bad things, but got nailed anyway so we don't have to. Wages of sin is death, but Jesus died for us. Substitutional atonement. However, we all will die, but in different ways.

"It's gross that bodies are in ground with bugs and dirt, but then go to heaven. Which part of you goes to heaven ? Do we ever come back down? Don't we need to come back to our bodies? Won't there be dirt and bugs all over them"
This was a great opportunity to talk to him about the resurrection of the body and the life everlasting.

"If die from seeing God. But we see him when we get to heaven do we die again?"

"God is invisible and that's okay that we can't see him. It's weird though that we pray to him but can't hear God talking to us. I want to hear God."
This was a great opportunity to discuss with him how the Bible is how he talks to us.

Saturday, July 16, 2016

Zacchaeus


There are some theories that he was not actually short and crowd was conspiring to block him out because of his low stature socially, or that he was already an honest saved man who had heard the preaching of John the Baptist, but these are both unverifiable and irrelevant. The point is that Zacchaeus was the chief tax collector at Jericho. As such, he would have been very rich, but considered corrupt, a thief, and a traitor by his own people for giving the Jews’ tax money to the Romans. The crowd was shocked when Jesus talked to him, much less went to his house and ate with him.

The story of Zacchaeus is only mentioned in Luke, but it is clear why when one understands why Luke wrote his Gospel. Luke was a Greek doctor and the only non-Jewish New Testament writer. Luke was a companion of Paul, so much of the book of acts is written from firsthand knowledge, but the Gospel of Luke was written based on first hand testimony of others. His writing of Luke and Acts as 2 volumes is written in the style of and has many parallels with Greek historians. His writing is the salvation history of Jews and gentiles alike.  He emphasizes Jesus forgiving tax collectors and sinners as well as ministering to the poor, outcasts, etc… He focuses on Jesus as savior of the lost through forgiveness and mercy to sinners. It’s all about Christ’s sacrifice for us who don’t deserve it.  This is exemplified in Luke 19:10, where he states, “For the Son of man came to seek and to save that which was lost.”


Why is it mentioned that it was a sycamore-fig tree? The word for the tree in Greek is sukomorea and was known for bearing much fruit and being an important part of the local economy. They symbology of trees bearing fruit can be found here.The word for how Zacchaeus was described as an extortioner is sukophantes (from which the word sycophant comes from). That word literally means fig shower, after sellers in the market who cheated. Therefore, these two words create a play on words. Also, paradoxically, the name Zacchaeus means “pure or righteous.” Therefore, a man named “righteous”, who was considered a sycophant climbed into a sycamore-fig tree, which bore much fruit, to look at the righteous one who bore much fruit and would hang on a tree for us sick with sin to look up at.


What happened to Zacchaeus after that meeting? A Zacchaeus is mentioned by Clement of Rome (Clementine Homilies iii.63) as having been a companion of Peter and appointed bishop of Caesarea. The “Apostolic Constitutions” claim this is the same man. Later Clement of Alexandria states the Zacchaeus was Matthias, who took the place of Judas after Jesus’ ascension. Early church legends often equate people mentioned in the Bible and continuing in professional church work, but the other option is that he just remained a tax collector and served God through his vocation.

Saturday, July 9, 2016

Jesus the Carpenter



Why was Jesus a carpenter and why does the Bible specify that is what he did? Some say that there is no reason that he was a carpenter, other than Joseph, his step father was and trades were generally passed down because sons helped their father in his trade. Others say it simply showed that he worked and was not a peasant or a king; or that he approves of hard work and serving God in your vocation, no matter what it is.

The Greek word translated carpenter, in Matthew 13:55 and Mark 6:3 is tektōn (τέκτων) (from which comes the English word “Technology). Tektōn can mean:

  1. A worker in wood, a carpenter, or builder
  2. Any craftsman, or workman
  3. A planner or plotter (or author)
Some people would prefer to translate it in an even more generic term, such as “craftsman”. The specific type of craftsman is most likely carpenter, due to the definition, but also according to early church tradition. Justine Martyr, about 100 years after Jesus’ death, in his “Dialogue with Trypho” described Jesus as a carpenter making ploughs and yokes for local farmers, “by which he taught he symbols of righteousness and an active life.” The word carpenter itself is a very generic term basically just mean working with wood and there many kinds of related jobs. Some do administrative work, some build buildings, or tools, or do fine detailed work. He could have possibly built boats, as fishing was a local industry (some of his disciples were fishermen). It is unclear specifically what Jesus did while working. However, in a way, Jesus used the wooden cross to build a bridge for us.
 

Some hypothesize that he was more like a stonemason builder, since that was the common building material of the time and the word tektōn was sometimes used in that way at that time. They site that Christ is stone the builders rejected (Mark 12:10), Christ is the rock (1 Cor. 10:4, 9:33), the Wise man built his house upon the rock (Matthew 7:24), etc… However, God is also described as a “Prince of Peace, Wonderful Councilor, King of Kings, Great Physician, the Good Shepherd, etc. Obviously Jesus could not have had all of these professions. Some generic structure builders at the time worked with both wood and stone as well. One thing to remember is that if the Bible does not specify something, then it is not important for our salvation, so we don’t really need to know the answer.

Whatever specific job he did, craftsman and builders make and mold things out of natural elements, just as man was created out of the dust of the ground through Jesus (John 1:3). In Jeremiah 18, the pre-incarnate Jesus (link) came to Jeremiah and told him God the Father is a potter, who molds us like clay through him. This imagery is used throughout Isaiah (29:16, 51:25, 45:9, 64:8) as well as in the New Testament in Romans 9:21. Carpenters and craftsman also fix things that are broken, just as Jesus fixed broken humanity.

Monday, July 4, 2016

God's Will (references)



Last Post I showed a diagram of God's Will and how everything comes in pairs. This post, I am showing my references, both to Bible verses and previous posts discussing the topics.

God's two types of will
Declarative [Genesis 1]
Prescriptive [Exodus 20]

Hidden [Deuteronomy 29:29a]
Revealed [Deuteronomy 29:29b]

Two kinds of revelation
General [Jeremiah 33:25]
Specific (Scripture Alone) [1 Tim. 3:16, Hebrews 1:1-2]

Two kinds of general revelation
Knowledge of God and some about Him [Psalm 19:1-4]

Law [1 Tim. 1:8]
Gospel [John 3:16]

Love God [Mark 12:30]
Love your neighbor [Mark 12:31]

Negative (Informed by general revelation)
Positive (Informs outcomes of subjective justification)

Two Negative Uses of the Law (God's Alien Work)
Curb (Informed by Natural Law) (1st use of the law) [Romans 1:28-32, 1 Corinthians 6:9-10]
Mirror(Informed by knowledge of God) (2nd use of the law) [1 John 1:8, John 3:20]

Two kinds of sin
Original [1 Cor. 2:14]
Specific [Galatians 5:19-21]

Two Positives of the Law
Ruler (3rd use of the law) [Psalms 1:1,2; 119:1,35,47,70,97]
Earned Righteousness (Merit) of God in Jesus only. Jesus is the law fulfilled [Hebrews 7:26-27]

Grace (Getting what we don’t deserve) (God's Proper Work)  [2 Corinthians 12:8-9]

Objective (through universal atonement from God’s grace and Jesus earned righteousness) [Colossians 1:21-22, Hebrews 10:10]
Subjective (applied individually, through the Holy Spirit) [Philippians 1:29, Titus 3:5-7]

Two Outcomes of Justification
Righteousness [Romans 3:21-22; 10:3]
Sanctification [2 Timothy 2:21]

Vertical, Imputed [Romans 3:10-11, 2 Corinthians 5:21; 1 Corinthians 1:30]
Horizontal, Incipient (Informed by the 3rd use of the law) [Galatians 5:22-24]

Two kinds of Sanctification
Wide sense, being set apart as holy [Ephesians 5:25-27; Hebrews 10:10,14; Hebrews 13:12]

Word [Romans 10:17]
Sacraments [convention]

Two Sacraments with physical elements
Baptism [1 Peter 3:21]
Lord’s Supper [Matthew 26:28]

Wednesday, June 29, 2016

God's Will (a diagram)


I have had many posts about man's will and free will, but it is important also to remember to dicuss God's Will. God's will is very clear in the Bible, but what is interesting is that describing it, topics always come in what I call the law of twos. See here for an explanation of the meaning of the number 2.

Wednesday, June 22, 2016

Secondary Bible Themes 10 - Yoke(s)



Here is a list of themes in the Bible. One of those themes is that of the Yoke. The yoke is defined as: "a wooden crosspiece that is fastened over the necks of two animals and attached to the plow or cart that they are to pull."



In the Old Testament, the yoke is used figuratively for severe bondage, or affliction, or subjection ( Leviticus 26:13 ; 1 Kings 12:4 ; Isaiah 47:6 ; Lamentations 1:14 ;3:27 ). Jeremiah speaks of the Israelites being under the yokes of Egypt, Babylon, and Yahweh. Jeremiah 2 explains that we need to be yoked in Gods kingdom. After all, the Kingdom of Heaven is a kingdom. We are citizens, but also subjects.

In the New Testament, the word yoke is also used to get across the idea of servanthood ( Matthew 11:29 Matthew 11:30; Acts 15:10 ; Galatians 5:1 ).
Being yoked under god means we are under his authority and so responsible to him. Yes, the Gospel sets us free, but it is a freedom from sin, not free to do what ever you want. Pastors, stoles represent this yoke, to show they are servants of God. However, for comfort, Jesus does tell us that his 
yoke is easy and hos burden is light" for us (Matthew 11:30).

People often quote 2 Corinthians 6:14 to say we shouldn't associate with or be friends with unbelievers. "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?"

This doesn't mean to isolate ourselves, but to not be under same authority, tied together going same direction with same purpose.